Jazz is an original Americanmusical art form which originated around the beginning of the 20th century in African American communities in the Southern United States out of a confluence of African and European music traditions. The use of blue notes, call-and-response, improvisation, polyrhythms, syncopation and the swung note of ragtime are characteristics traceable back to jazz's West African pedigree.[1] During its early development, jazz also incorporated music from New England's religious hymns and from 19th and 20th century American popular music based on European music traditions.[2] The origins of the word "jazz," which was first used to refer to music in about 1915, are uncertain (for the origin and history, see Jazz (word)).
Jazz has, from its early 20th century inception, spawned a variety of subgenres, from New OrleansDixieland dating from the early 1910s, big band-style swing from the 1930s and 1940s, Bebop from the mid-1940s, a variety of Latin-jazz fusions such as Afro-Cuban and Brazilian jazz from the 1950s and 1960s, jazz-rock fusion from the 1970s and later developments such as acid jazz.
African-Americans dance to banjo and percussion, around the 1780s.
By 1808 the Atlantic slave trade had brought almost half a million Africans to the United States, mostly to the . The slaves largely came from West Africa and brought strong tribal musical traditions with them.[3] Lavish festivals featuring African dances to drums were organized on Sundays at Place Congo, or Congo Square, in New Orleans until 1843, as were similar gatherings in New England and New York. African music was largely functional, for work or ritual, and included work songs and field hollers. In the African tradition, they had a single-line melody and a call-and-response pattern, but without the Western concept of harmony. Rhythms reflected African speech patterns, and the African use of pentatonic scales led to blue notes in blues and jazz[4]
In the early 19th century an increasing number of black musicians learned to play Western instruments, particularly the violin, which they used to parody European dance music in their own cakewalk dances. In turn, European-American minstrel show performers in blackface popularized such music internationally, combining syncopation with European harmonic accompaniment. Louis Moreau Gottschalk adapted African-American cakewalk music, South American, Caribbean and other slave melodies as piano salon music. Another influence came from black slaves who had learned the harmonic style of hymns and incorporated it into their own music as spirituals.[5] The origins of the blues are undocumented, though they can be seen as the secular counterpart of the spirituals. Paul Oliver has drawn attention to similarities in instruments, music and social function to the griots of the West African savannah under influence.[6]
1890s-1910s
Shoe Tickler Rag, cover of the music sheet for a song from 1911 by Wilbur Campbell
Allen, William Francis, Charles Pickard Ware, and Lucy McLim Garrison, eds. 1867. Slave Songs of the United States. New York: A Simpson & Co. Electronic edition, Chapel Hill, N. C.: Academic Affairs Library, University of North Carolina at Chapel Hill, 2000.
Burns, Ken, and Geoffrey C. Ward. 2000. Jazz—A History of America's Music. New York: Alfred A. Knopf. Also: The Jazz Film Project, Inc.
Cooke, Mervyn (1999), Jazz, London: Thames and Hudson, .
Davis, Miles. 2005. (2005). Boplicity. ISBN 4-006408-264637.
Elsdon, Peter. 2003. "The Cambridge Companion to Jazz, Edited by Mervyn Cooke and David Horn, Cambridge: Cambridge University Press, 2002. Review." Frankfürter Zeitschrift für Musikwissenschaft 6:159–75.
Gang Starr. 2006. Mass Appeal: The Best of Gang Starr. CD recording 72435-96708-2-9. New York: Virgin Records.
Giddins, Gary. 1998. Visions of Jazz: The First Century New York: Oxford University Press.
Gridley, Mark C. 2004. Concise Guide to Jazz, fourth edition. Upper Saddle River, NJ: Pearson/Prentice Hall.
Kenney, William Howland. 1993. Chicago Jazz: A Cultural History, 1904-1930. New York: Oxford University Press. (cloth); paperback reprint 1994
Oliver, Paul (1970), Savannah Syncopators: African Retentions in the Blues, London: Studio Vista, .
Porter, Eric. What Is This Thing Called Jazz? African American Musicians as Artists, Critics and Activists. University of California Press, Ltd. London, England. 2002.
Ratliffe, Ben. 2002. Jazz: A Critic's Guide to the 100 Most Important Recordings. The New York Times Essential Library. New York: Times Books.
Scaruffi, Piero: A History of Jazz Music 1900-2000 (Omniware, 2007)
Szwed, John Francis. 2000. Jazz 101: A Complete Guide to Learning and Loving Jazz. New York: Hyperion.
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